Harmonia Mundi   Gregorio Paniagua & Atrium Musica de Madrid : Tarentule-Tarentelle (SP,1977)*****
Harmonia Mundi        Gregorio Paniagua & Atrium Musica de Madrid : La Folia (SP,rec.1980,pub.1982)*****

Of course, also medieval and old music interests me a lot, and one day I might write down my own opinion on how certain old masters are well performed according to their original characters, characteristics and personalities and which interpretations are rewarding in benefit of the creative mind of the composers or styles, and which interpreters are conscious enough about the way of old performances, eventually in today’s light. Gregorio Paniagua succeeded well as a composer and interpreter, in such a special and remarkable way when assembling and performing with his Atrium Musicae de Madrid, his version of the Tarentule and of La Folia. I am sure this will have raised classical traditionalists hairs with vexation, because already on Tarentule (1977) within a perfect consistency in compositional interpretation there are some jokes, like playing a part in a Peruvian folk way. He completely broke with bounderies, fitting perfectly with certain original musical inspirations with his album La Folia (1980). Also the stories are interesting. Tarentulla was a dance which was invented as a cure for those who were bitten by a tarentulle. Sweating out the poison could possibly heal the person in time. People were completely broken free in this fast dance. It was a liberating boundless feast, of which whole communities took part, possibly just as an excuse to feel free, while the Church preferred exorcism to stop people from exhibitionism in any form. It is especially “La Folia” which is free from boundaries. It is an album which still makes me laugh many times with the many surprises which are musically still perfectly compiled, and almost like a genius idea hang perfectly together like one big contrasting composition. We hear instruments like balloons, sitar, and even a sawing machine fragment, not to mention other great surprises, which you have to experience to believe. The interpretations themselves are always vivid, and therefore much more rewarding than many classic interpretations of this dance forgetting the spirit that caused the existence of them. Brilliant stuff. The album was reissued several times, also on enhanced cd, and especially La Folia should also interest psychfolk lovers a lot.

PS. So to see Paniagua’s biography (on Goldberg music portal) he was quite a diverse and talented personality. At age 16 he was Captain of the Real Madrid Junior Basketball team, then he did  Medical studies at the Complutense University and the Jiménez Diaz Foundation. He also received  painting lessons from a descendent pupil of Goya, with some exhibitions later on. He studied Violoncello at the Royal Conservatory and Viola da gamba, then became Director of Schola Cantorum Basiliensis and was given Orchestral Direction under Maestro Sergiu Celibidache. He became an expert in ancient music and early instruments, particulary the vihuela-lute-hurdy gurdy, and viola da gamba. He founded Atrivm Mvsicae de Madrid in 1964, of which he came director, leader and also composer, and has his own private workshop. He has also reproduced musical instruments based on musicological researches into manuscripts-reliefs-sculptures-pottery and vase paintings from classical Greek to the Romanesque, Gothic, Renaissance & Baroque periods, of Spain and Europe.

About Paniagua : http://www.goldbergweb.com/en/interpreters/conductors/8494.php
http://www.amazings.com/articles/article0053.html
Reviews of La Folia : http://www.lafolia.com/archive/walt/walt200004three.html
& http://www.folias.nl/html5p.html
& on http://www.highfidelitydiscs.nl/...
Review of Tarentule : http://www.positive-feedback.com/Issue27/tarentule.htm

Any recommendations of  other releases please E-mail me to inform me.



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"Psychedelic / Acid Folk" index page




Review page of
Medieval Folk, Old Music & especially New music based upon Old Music :


Introduction

Reviews :
F : Ensemble Tre Fontane, D : Roland Kroell

-see also medieval folk-rock bands like Dunkelschön (link) and Ougenweide (link),...-
SP : Gregorio Paniagua & Atrium Musicae de Madrid (2x)


Introduction :

Old music mostly was reviewed by people with a classical music interest. But this form of music is also highly creative, and demands creativity of the performers, one of the many reasons that it should also interest lovers of folk, folkrock but also the acid folk collectors. Acid folk lovers focus mainly on creativity, on an ear to sound and for me personally also a heart for music, which is an extremely important fundament to interpret the interpretations : when it speaks more to a "context-aware" heart, it means it was also successful with every element. This last definition of awareness (which I deliberately didn't call 'spiritual heart', while it also has a spiritual intelligence involved with it, is difficult to describe to those who don’t have such a complete openness in this awareness ; some people might like forms of operatic singing or even personalities just for the thought of it (Pavarotti,..), which is not the same kind of awareness I’m talking about. For old music I would say that, if a certain song captures also the character of the original composer or the creative essence of the composition, the chance that it speaks more to the open feelings that this is a righteous exploration and interpretation as if it was created anew on the moment, makes it superior, because then the music works like an invention, like traveling into different times or worlds, as an expression of something which was not experienced this way before. Of course such performances are never just spontaneous as they are. They have a history of preparation of formation of ideas, before capturing the spirit and philosophy. It demands experience intellectually, practice and so on. Just a classical education won’t necessarily bring such elements together. Many sources must be explored and experienced, for old music only left its traces, and at some places in the world it only lived on in a certain form. But many recording artists were already able to capture at certain points certain essences. Exploring such recordings and announcing when something of this nature is discovered is not something you could read and find so easily in classical music reviews in magazines. But of course, some names will be generally accepted to have captured something essential. (like for instance Montserat Figueras and Hesperion XX in Spain,...)

I remember how Esther Lamandier had a different approach to reading notes and scriptures, based upon ideas she got by reading Middle Eastern scriptures on old music : she sings with more vocal dancing fantasy in her voice around the written notes, like a variation to Middle Eastern singing, which feels much more natural and righteous to the general idea how to read from the papers. Alfred Deller developed a whole different way of breathing and singing technique for interpreting Purcell. Hardly had I heard such sensitive interpretations. Thomas Binkley’s voice alone is able to capture an old music spirit. He also developed an awareness of old instruments. Dr.Vladimir Ivanoff with Sarband was one of the interpreters who knows what of medieval music survived in Turkey, and is aware of the cross-cultural influences during old times, something which has been too often neglected. (reviews on next page). During history Turkey and Greece were much more united and shared importance of an influence in Europe more than today’s Turkey which developing its function more as a bridge between east and west than having its own share of influence in European culture. And of course there were others. Unfortunately I had already forgotten some names of interpreters or items. I heard another master who said that certain old churches have a sonic capability that if you stand on the right places the voice is amplified so much into the ceiling it gives an almost supernatural, spiritual feeling. I wish I remembered his name. His voice received this way such capacities. And I also forgot which ensemble was the only one who I found capable of capturing the spirit of Bernard De Ventadorn, one of the only minstrels who was not of noble origin, and who more had a noble heart from the common people, like a kind of Jacques Brel. Also many musicians from certain regions often capture something of the spirit of that region well. (see also review of Les Tisserands next page).  Not all items which will be reviewed here will have an equal importance in capturing these essential spirits, but when it really does I will mention this and also in what way. The music on its own remains of course already of a certain beauty, even in third-form interpretations, doing something relatively creative with it. (See also folkrock examples like Ougenweide here)

If someone has good ideas for this webpage, please e-mail me. I waited to long before starting with this particular page
Alba Music      Ensemble Tre Fontane : Musiques à la cour d'Aliénor d'Aquitaine (F,2007)***°

Tre Fontane is an ensemble who are specialised in medieval poets and minstrels from the langue d’Oc area in France, which has been an important centre for court-like minstrel gatherings.

With this release they made a compilation associated with what was performed at the court of Aliénor of Aquitaine or which was related to her surroundings, with a certain range in diversity of characters of minstrels although they’re performed with somewhat comparable results.

Aliénor of Aquitaine was a very important figure of the 12th century. She had a turbulent life which could easily fill a huge series of films to capture the range of experiences. Her grandfather was Guillaume de Poitiers, 9th duke of Aquitania, the first known minstrel. Of her own life I will tell you that she was a noble beauty, who went on the crusades with her first husband, had a period when she was duchess of Aquitaine, with queen associations, a period of personal and cultural freedom, where courtly love was defined, and which attracted a platform for minstrels. The area of Aquitaine as well as the South of Spain not only was a refuge for creativity, it also was a barrier of land that kept its freedom with a distance from the Islamic state in Spain, and kept hidden certain relative variations of more independent philosophies against the attempts for Roman Christian domination elsewhere in France. The area contained a Basque and an Occitan part, both areas which until today have their own languages and traditions. Some more known modern day cities of Aquitaine are Bordeaux, Biarritz and Bergerac, while Poitiers was the first centre for musical gatherings in the region. Besides this period Eleanor also knew a period of imprisonment in England, but then suddenly became Queen of England. She had died at very old age, leaving many children of which Richard Lionheart and John as later kings might be the most remembered ones.

There’s a difference in simply accepting and enjoying an album like this, or recognise how much results from a certain spirit captured through the performance, in our times, compared to the original hidden source with its personalities of composers and the original time’s perspectives involved, and only then make a balance of the results, which has a more critical vision. Even when we can discuss certain musical solutions, there can never be denied the richness the whole picture provides.

Hurdy-gurdy-player Pascal Lefeuvre had his Noé Jazz Ensemble in the 80s, before in 1986 he established with two others the Tre Fontane group. He had also recorded with Eduardo Paniagua «Luz de la Mediterranía». Since 1992 he established “Viellistic Orchestra” (hurdy-gurdy, bass, percussion), with a repertoire from medieval music to Bartok, over new jazz. He also realised with Luis Delgado «Sol y Sombra», with Arab-Andalusian music and a CD with Moroccan singer El Arabí Serghini Mohamed («Ryâd al hubb»). Since 2007 he joins a trio with 2 Brazilian musicians, Trio Atlantico. Pascal succeeds with his hurdy-gurdy to make the instrument sound not just like any drone string accompaniment (almost like droning pipes, or as how it quite often is used), but more often like a bowed instrument with different accents, often it comes very close to the violin-like strings of the citole.
Thomas Bienabe plays lute and citole. The sound of some lute arrangements sound close to certain Middle Eastern and Arab-Andalusian oud interpretations.
Romie Estéves is the singer. One of my favourite tracks is “Ja Nuls” by Aleonor's son Richard coeur de lion (Lionheart), where her singing technique comes close to the by me highly celebrated and appreciated minstrel master Esther Lamandier, so with a bit more fantasy in singing, like a European version to what has been kept safe and survived in Middle Eastern medieval music (and Arabo-Andalusian) interpretations, but which more likely had a similar origin of style, related in general with the sound of certain times. Myself I don’t know how much the Arab-Andalusian music styles had an influence on European music. Islamic Spain and the crusades alone must have had its multi-cultural exchange. Besides, some lute players learned certain skills from Moorish traditions, like Bernard De Ventadorn (also listed). So even when I could expect certain influences, I just must listen with my heart (as Thomas Binkley would point at how it participates in his interpretations), to hear what performance brings me closer to the songs or not. Court music must have had its distinguished cultural superior quality of a creative entity, which nowadays could be confused with a certain mannerism, when medieval music is brought onto a podium and associated with classical music. On “Fort Chausa” just slightly, and even more on the more operatic podium singing on “Ab lo cor triste”, this tendency where the interpretations becomes more mannerism comes close, also because the hidden true musical structure doesn’t come out here as much, and the musicians improvise with not many different ideas from the vocal melody.
But elsewhere there can be found interesting arrangements that truly form a different layer of inspirations. I like for instance very much the bouzouki-like picking ideas of “Quand Noif” from Gace Brulé, or some of the more Arabo-Andalusian lute interpretations, mentioned earlier. In general the music captures with just three instruments a certain aspect and spirit well, which makes the music highly enjoyable. 

Audio and info : http://www.myspace.com/ensembletrefontane
with seperate page for Pascal Lefeuvre : http://www.myspace.com/pascallefeuvre
Label : http://albamusica.free.fr ; Info on group : http://www.albacarma.com/2cadTREF1.htm
Dutch review : http://www.folkroddels.be/artikels/37673.html
Discography : http://www.medieval.org/emfaq/performers/fontane.html
Another project by Lefeuvre is Zanzibar. Review on http://www.psychedelicfolk.com/folk-rock.html

'citole' : http://en.wikipedia.org/wiki/Citole
More info on Eleanor of Aquitaine : http://en.wikipedia.org/wiki/Eleanor_of_Aquitaine
& http://romancereaderatheart.com/history/aquitaine/eleanor_of_a.htm
Erdenklang        Roland Kroell : Parzival (D,1996)***'

Roland Kroell is an experienced Celtic bard who made a huge effort to put parts of “Parzival”, into music. The starting point was a saved composition by the writer which was written down a century later. “Parzival” is now considered as one of the highlights of medieval German literature, and was written in the 12th century, by poet, mastersinger and minstrel Wolfram von Eschenbach, a legend in his own times.

From what I know about "Parzival"/Parsival, without needing to deal with the later further evolved fantasies, variations and interpretations that received its own life and associations and contexts, is that the story almost surely has certain Persian origins or associations. Not only does the story start with a chapter in Iraq, many names have clear Persian roots. The mythical stone with Latin name clearly refers to a stone as having fallen from the sky, might refer to some local legend of an existing meteorite (a fact that a stone might have fallen from heaven must have bewildered the logic in peoples general perspectives at its confrontation). This meteorite might have references to the black stone in Mekka, and to how it was associated with a certain spiritual significance in those days. There are also clearly references to a certain order, of which members look Templar-like. This might also have its origins in the crusades. Some crusaders might have brought with them (as also the Templers did), certain ancient and also foreign beliefs and experiences and they might have put all this in certain stories and contexts, which inhabited certain beliefs that worked as metaphorical imaginings, but which inhabited a mixture of certain wide ranging traditions how things were to be remembered, and perhaps also could not be told differently in a Christian society. All combined associations in a story could work as a tool to go inwards to certain deeper lying truths. At the same time certain historical references might be adapted in it, and to make it more coherent a story is remembered well when it’s a mixture of fantasy, history, traditions. All experiences surely will have formed certain order with rituals to remember all the uniting associations well. The form in which the 12th century story received fit within the local traditions of songwriting.

Roland Kroell plays dulcimer, epinette, flutes, musical glasses, gong, uileann pipes, drums, percussion and Günter Buchwald plays violin.

The first track surely sets the tone, starting almost as a chamber folk composition, until it becomes more and more rhythmical, with violin improvising, and the dulcimer pulsating. The singing which starts then sounds as if from a real story-telling bard (medieval style). The first five tracks are arranged or similarly, with inspired melodic interpretations of the songs, arranged as somewhat semi-eastern flavoured bard music with dulcimer, violin improvisations, and a bit of Celtic percussion. The last part of them, with no style difference, was based upon an interpretation of the preserved original von Eschenbach melody. “Munsalvaesch” is a combination of glass harp music with guitar-like dulcimer pickings. The next song sounds slightly flamenco-like (or some kind of dance but played with the soft sounds of the dulcimer, which makes this sound much more tempered, with the much louder and further reaching baritone voice keeping the bard context. The whole album lasts 74 minutes which might be a bit long for those who do not understand German or this old German well. There is in fact little more variety after this track. The dulcimer is either strummed or picked and only a little flutes or pipes are added, while the singing also keeps the same tone over each verse. Just on the longest track, “Lapsit Exillis” which refers to the ritual around the stone, there is introduced a new element, a dark rhythm and calm evocative singing, but then quickly comes back to the usual style of bard singing, with some minor dulcimer variations. This dark earth percussion returns a few more times during the next few songs. While the fundament surely is interesting, it is a shame that in such a long epos there hasn’t been a chance to add more musicians to the arrangements. That way we’re left with what is good, but could have been better as well as a more ambitious group project.

Audio : "Bea Fiz", "Titurenmelodie" & on http://www.7digital.com/...
Homepage : http://www.schwarzwaldmagie.de/
Earlier work of songs from Salpeterer (a legedary local community of farmers who wanted to remain free spirits and persons) : http://www.salpeterer.net/Schriften/Dichtungen/Roland%20Kroell/%20Kroell.htm
Label info on http://www.erdenklang.de/...
German info on composer/artist : http://www.frsw.de/liedermacher1.htm...
& on http://www.kulturwerk-nsw.de/schwarzwaldimgespraech/musikerautorrolandkroell/index.html

More info on Von Eschenbach's "Parzival" : http://mcgoodwin.net/pages/otherbooks/we_parzival.html
& http://www.nd.edu/~gantho/anth164-353/Wolfram164-175.html
& http://en.wikipedia.org/wiki/Wolfram_von_Eschenbach & http://en.wikipedia.org/wiki/Parzival
& http://www.parzival.unibe.ch/engpres.html
& http://www.mystae.com/restricted/streams/gnosis/wolfram.html
& small translation : http://www.uidaho.edu/student_orgs/arthurian_legend/grail/fisher/texts/romance/parzival.htm
& http://www.litencyc.com/php/sworks.php?rec=true&UID=13213
German page : http://www.ub.uni-heidelberg.de/helios/fachinfo/www/kunst/digi/lauber/cpg339i.html